April 1
19 min read
Greek Mythology I: Gods

The Rise of Zeus

Follow Zeus’s rise in Greek mythology and the struggle between generations of gods, with guided readings and links to the wider mythology course.

Daily history and lit
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Readings
• Section 9: Children of Cronus from "Theogony" by Hesiod
• Hymn I from "Hymn to Zeus" by Callimachus
• The Coming of the Gods from "Children of the Gods: The Complete Myths and Legends of Ancient Greece" by Kenneth McLeish
• Second Dynasty: Cronus (Saturn) from "The Myths and Legends of Ancient Greece and Rome" by E.M. Berens
• Chapter 4 from "Spiritual Laws (Essays: First Series)" by Ralph Waldo Emerson
• Section 9: "Children of Cronus" from "Theogony" by Hesiod (optional)
• Clash of the Titans from "Mythos" by Stephen Fry (optional)

The Stone

After castrating his father, Kronos rules the cosmos
The first three rulers of the Greek cosmos are Ouranos, Kronos, and Zeus: grandfather, son, and grandson. We left off with Kronos seizing power of the cosmos by castrating Ouranos. Now we'll explore the rise of Zeus.
Why did Zeus win whereas Kronos and Uranos failed? It's a fascinating question because it's applicable to our own lives. When we apply force and achieve very little, how can we reconcile with these great men and women who achieved great things quickly? What do they do differently? The Greeks have a very good answer to this question and we can understand their answer by studying the rise of Zeus.
Hesiod
Rhea, bound in love to Kronos, bore him a splendid brood: Hestia, Demeter, gold-sandaled Hera, strong and pitiless Hades, lord of the underworld, the booming Earth-shaker Poseidon, and finally wise Zeus, father of gods and men, whose thunder shakes the wide earth.
But Kronos swallowed them all as soon as each child issued from Rhea’s womb and was laid on her knees. He wished that no child of Heaven should rise to take the throne among the deathless gods.
"Kronos remembered his father’s curse: that he was fated to be overthrown. And he was no fool. He kept careful watch and devoured each child."
Now here's a question: is Kronos callous? Does he not care, or is he just so afraid of being overthrown that he does what he does not want to do? So those are two very different ways to interpret Kronos, and here are two fantastic paintings capturing each version.
The first version is from Peter Paul Rubens in 1638. It's called Saturn Devouring His Son. So Saturn is the Roman equivalent of Kronos. And here he's depicted as a callous old man who's eating directly from the chest of a child.
The first version is from Peter Paul Rubens in 1638. It's called Saturn Devouring His Son. So Saturn is the Roman equivalent of Kronos. And here he's depicted as a callous old man who's eating directly from the chest of a child.
The other version of Kronos, probably the more terrifying one, is from 1820. Now this is Francisco de Goya. This is 200 years after Rubens. Goya is a Spanish painter. He's gone deaf at this point. He's moved into a house where he's chosen in old age to paint all these terrible murals all along the walls. They're called his black painting series. And in one of those, he's, there's Saturn and Kronos, biting off the head of what looks to be a man-child, and now he's chewing on the limb, and Saturn is looking at you, and he looks like he's lost himself. He looks remorseful. He looks like he doesn't want to eat the child, but he must.
The other version of Kronos, probably the more terrifying one, is from 1820. Now this is Francisco de Goya. This is 200 years after Rubens. Goya is a Spanish painter. He's gone deaf at this point. He's moved into a house where he's chosen in old age to paint all these terrible murals all along the walls. They're called his black painting series. And in one of those, he's, there's Saturn and Kronos, biting off the head of what looks to be a man-child, and now he's chewing on the limb, and Saturn is looking at you, and he looks like he's lost himself. He looks remorseful. He looks like he doesn't want to eat the child, but he must.
In the canonical version, in Hesiod, Kronos (Saturn) doesn't chew on his kids; he swallows them whole. Whereas Ouranos refused his children's existence, Kronos allows for existence but only if contained within him. Obviously, this is still distressing to Rhea.
Hesiod
Grief overwhelmed Rhea and she schemed. Before giving birth to Zeus, father of gods and men, she turned to her own dear parents—Earth and starry Heaven—pleading for their help.
Rhea (ops)
How might my child be born in secret? How might Kronos at last be repaid for his crimes against both his father and his children?
Hesiod
They listened, moved by her words, and revealed all that was destined for Kronos and his stout-hearted son.
They sent Rhea to Lyctus, in the rich land of Crete, where she would bear mighty Zeus, the youngest of her children…
[In place of the baby,] the mighty Kronos was given a great stone wrapped in swaddling clothes. Kronos took it in his hands and thrust it into his belly—wretch! He knew not that, in place of the stone, his son was elsewhere, unconquered and untroubled.
Before we move on from Chronos and leave you with this idea that everyone thinks of him as a baby-eating tyrant, we should clarify that the Greeks actually had a positive view of him. They thought of him as the ruler of a golden age of abundance and prosperity and equality that came before their time, right? So this gets codified in a Roman winter celebration, the Saturnalia, and you may have heard of it. It is famous for its role reversals. So this idea of equality is codified by masters serving slaves during the celebration and then slaves turning around and making fun of their masters.
Before we move on from Chronos and leave you with this idea that everyone thinks of him as a baby-eating tyrant, we should clarify that the Greeks actually had a positive view of him. They thought of him as the ruler of a golden age of abundance and prosperity and equality that came before their time, right? So this gets codified in a Roman winter celebration, the Saturnalia, and you may have heard of it. It is famous for its role reversals. So this idea of equality is codified by masters serving slaves during the celebration and then slaves turning around and making fun of their masters.
Chronos is also the Titan of time. Now, if you say that at a party, somebody's going to say, "No, it was an orthographic mistake. Chronos does not mean Kronos." And they would be right. However, the Greeks made this mistake themselves. The Romans made this mistake, right? So after 2,500 years, it has become part of the mainstream tradition. By the time you look at Renaissance art and you see paintings of Saturn holding his scythe, you'll know that this scythe was used to castrate his dad Ouranos, hi- the scythe is part of his Roman function as the god of the harvest, and it's also a medieval symbol. It's loosely associated with the, the myth of the Grim Reaper, which is the personification of time essentially knocking at your door when your time is up.
Chronos is also the Titan of time. Now, if you say that at a party, somebody's going to say, "No, it was an orthographic mistake. Chronos does not mean Kronos." And they would be right. However, the Greeks made this mistake themselves. The Romans made this mistake, right? So after 2,500 years, it has become part of the mainstream tradition. By the time you look at Renaissance art and you see paintings of Saturn holding his scythe, you'll know that this scythe was used to castrate his dad Ouranos, hi- the scythe is part of his Roman function as the god of the harvest, and it's also a medieval symbol. It's loosely associated with the, the myth of the Grim Reaper, which is the personification of time essentially knocking at your door when your time is up.
Next, we'll visit the remote caves of Crete, where Gaia has hidden Rhea and her unborn baby, deep in the thick-wooded slopes of dark Mount Aegeum…

Zeus

Zeus is born, nourished, and hidden from Kronos on Crete.
Rhea tricked Kronos into swallowing a stone instead of her unborn baby Zeus. She then escaped to the island of Crete to give birth.
Callimachus, an ancient scholar-poet at the Library of Alexandria, starts Zeus’s story from the beginning. Who is this new god? What is he like? And what will he become?
Callimachus
While pouring libations to Zeus, what else should we sing of, if not the god himself—mighty forever, king for evermore, mythic scourge of the Titans?
Rhea bore you, on a forested hill in Parrhasia... Arcadia was waterless then—but when Rhea loosed her girdle, watery springs burst forth from many a hollow oak.
Therein, O Zeus, she cleansed your body. She swaddled you, and gave you to the eldest nymph, Neda, to carry into Crete, so that you might be reared in secret.
The Curetes and Meliae took you into their arms and laid you to rest in a cradle of gold. You sucked the rich teat of the she-goat Amalthea, and ate the sweet honeycomb besides.
Lustily around you the Curetes danced a war-dance, beating their armor, so that Cronus might hear with his ears the din of the shields—but not your infant cries.

King by Power

Callimachus explains why Zeus deserves kingship and prays for his gifts.
An infant Zeus has lain hidden in the cave in Crete, carried for by the nymph Neda and the she-goat,Amalthea. As he grows, his ambitions will grow with him.
Callimachus
You grew strong and fair, O heavenly Zeus, well-nurtured. You swiftly reached manhood with a downy beard upon your cheek...
Old poets lie when they claim Zeus, Poseidon, and Hades drew lots to divide the realms. Who would gamble lots over the Heavens, the Sea, and the Underworld? Lots are for equal stakes, but these are worlds apart.
If I tell a tale, let it be believable! You became king of gods not by chance, but by your deeds, your power, and the strength at your throne. You chose the noblest bird as your omen-bearer: the eagle.
You selected the best among men—not sailors, warriors, or singers. These you gave to lesser gods. But you chose kings, rulers of cities, who command landowners, spearmen, oarsmen—all things. You sit in the citadels, watching whether they are crooked or just.
Some take years to accomplish anything—you block their achievements and crush their hopes. A true king achieves by evening what he plans in the morning—finishing great works by dusk and small ones instantly.
Hail! Great hail! Highest son of Cronus! Hail! Father, hail again! And grant us goodness and prosperity—for a man cannot be blessed by one without the other.
As you can tell, this is a “Hymn to Zeus”—a 3rd century BCE prayer celebrating this future king of gods. But he’s not king yet. At least not until he deposes his father Kronos.

Zeus vs Kronos

Zeus recruits Metis and infiltrates Kronos’s palace with a plan.
Zeus is now fully grown, having been raised in secret on the island of Crete. The late British mythographer Kenneth McLeish recounts the story of his return…
Kenneth Mcleish
So Zeus grew up, safe from his father's rage. At last, it was time to punish his father and claim his inheritance.
He went for advice to Metis. She was an [Oceanid and goddess of wisdom] who thought ill of Kronos.
She lived in a far corner of the world, beside the swirl of Ocean. She was hard to find and harder to talk to, for she disliked taking recognisable shape and preferred to hover invisibly in empty air.
As Zeus watched she took on different shapes before his eyes, finally settling as a creature: part owl, part fox, part snake.
Metis
Speak, Zeus, what do you want?
Zeus (jupiter)
My throne, and Kronos' punishment.
Metis
Go to him. Your mother Rhea will persuade him to make you his cup-bearer. Give him a drink of nectar, mixed with these herbs.
Kenneth Mcleish
No more than that, and she was gone. Where she had been, a tuft of grey herbs grew beside a stone. Zeus gathered them and went to Kronos' palace on Mount Othrys.
His mother Rhea knew him at once; but Kronos suspected nothing - had he not swallowed all his children as they were born?
Kronos watched with interest as Zeus filled a goblet with nectar, sprinkled grey herbs on top, and handed him the goblet. Kronos raised it to his lips and drank.
At once he was engulfed with the agony that had accompanied all his children's births. But this time, instead of coming gradually from a long distance, it swooped on him instantly and completely, an explosion of torment beyond endurance.
He writhed and vomited - and as he vomited, up from his gullet came first the stone Rhea had given him in place of Zeus, then his five children, unharmed and whole.
Kronos vomited up his children in reverse order of their birth: Poseidon, Hades, Hera, Demeter, and Hestia.
The first thing Kronos evicted was the stone that Rhea had tricked him into swallowing in place of baby Zeus. Zeus gave this stone a place of honor at Delphi, then called Pytho.
Hesiod
Zeus fixed [the stone] firmly in the wide-pathed earth at sacred Pytho, beneath the glens of Parnassus, to stand as a sign forever and a wonder to mortal men.
Zeus then descends to Tartarus and frees the Cyclopes and Hecatoncheires, who had been bound by Kronus after the fall of Ouranos. Zeus’s new friends will be crucial allies in the great war to come…

Titanomachy

Zeus recruits imprisoned giants and unleashes a cosmic counterattack.
E.m. Berens
Kronus was so enraged at being circumvented that war between the father and son became inevitable. The rival forces arranged themselves on two separate high mountains in Thessaly...
Zeus, with his brothers and sisters, took his stand on Mount Olympus, where he was joined by Oceanus, and others of the Titans, who had forsaken Kronus. Kronus and his brother-Titans took possession of Mount Othrys, and prepared for battle.
The struggle was long and fierce, and at length Zeus, finding that he was no nearer victory than before, bethought himself of the existence of the imprisoned Giants, and knowing that they would be able to render him most powerful assistance, he hastened to liberate them.
He also called to his aid the Cyclops, who had only one eye each in the middle of their foreheads, and were called Brontes (Thunder), Steropes (Lightning), and Arges (Brightness).
They promptly responded to his summons for help, and brought with them tremendous thunderbolts which the Hecatoncheires, with their hundred hands, hurled down upon the enemy.
Aided by these new and powerful allies, Zeus now made a furious onslaught on his enemies, and so tremendous was the encounter that all nature is said to have throbbed in accord with this mighty effort of the celestial deities.
The sea rose mountains high, and its angry billows hissed and foamed; the earth shook to its foundations, the heavens sent forth rolling thunder, and flash after flash of death-bringing lightning, whilst a blinding mist enveloped Kronus and his allies.
And now the fortunes of war began to turn, and victory smiled on Zeus. Kronus and his army were overthrown, his brothers despatched to the gloomy depths of the lower world.
The war between Titans and Olympians is known to us as the Titanomachy, and here's the great Stephen Fry giving us a beautiful epilogue to that war.
Stephen Fry
While most of the details of this ten-year war may be lost to us, we do know that the heat and fury, the explosive power and colossal energy released by the battling Titans, gods and monsters caused mountains to bellow fire and the ground itself to quake and crack.
Many islands and landmasses were formed by these battles. Whole continents shifted and reshaped themselves and much of the world as we know it now owes its geography to these seismic disturbances, to this literally earth-shaking conflict.
E.m. Berens
Zeus and his brothers, who, having gained a complete victory over their enemies, began to consider how the world, which they had conquered, should be divided between them.
It was settled by lot that Zeus should reign supreme in Heaven, whilst Hades governed the Lower World, and Poseidon had full command over the Sea, but the supremacy of Zeus was recognized in all three kingdoms, and he held his court on the top of Mount Olympus…
With Kronus banished, the cosmos is now unified under Zeus and his brothers. We find ourselves starting a new chapter in the history of the gods...

Zeus and Ananke

Zeus becomes king by accepting the necessities his predecessors resisted.
We're ready to answer our question, "why did Zeus win?" How did Zeus Kretegonia, little baby Zeus from Crete, become Zeus Basileus, king of the cosmos?
Before we give you our take, why do you think Zeus won? No wrong answers.
Ouranos is our first king, and he fails by trying to suppress the emergence of life. He forces his offspring back into Gaia, and for that forcefulness, nature plots his castration.
Kronos is our next king, and he's a Titan king, he's a straining one, and he's afraid. He tries to contain the emergence of life within himself. So by resisting life, he too fails.
Notice the premise that supreme rulers can fail at all; that they suffer the consequences of their own overreach (just as we'll see Greek heroes do).
You can make the claim that Ouranos, Kronos, and Zeus report to no one. They are all powerful. And yet they are still bound. But by what?
The Greeks had several words for these cosmic limitations, and one of those words is Ananke, or necessity. Ananke is reality in its non-negotiable aspect.
Zeus wins by aligning himself with reality. He neither denies reality nor controls it. He makes allies, apportions honors, joins himself to Themis, and governs a world structured by fate, oaths, and seasons.
Zeus uses Kratos and Bia (strength and force). But this is not what distinguishes him from Ouranos and Kronos. They too are strong and forceful. Zeus is only unique because he obeys necessity.
Zeus could break his oaths, but you will see that he never does. He could overrule the Moirai (the Fates)—after all they're his own daughters—but he accepts their decrees.
Zeus Basileus is king because he is Zeus Moiragetes, the conductor of Fate. He is Zeus Kosmetes, the one who orders the cosmic pattern. He is the king of the gods because he is a conduit of divine necessity.

Obedience Makes Us Divine

Emerson turns obedience to higher law into strength rather than strain.
To understand Zeus' virtue in a more modern context, let's read a passage from Ralph Waldo Emerson on the "spiritual law."
Ralph Waldo Emerson
We ascribe deep-laid plans to Caesar and Napoleon, though the best of their power was in nature, not in them.
Their success lay in their parallelism to the course of thought, which found in them an unobstructed channel.
It is even true that there was less in them on which they could reflect than in another; as the virtue of a pipe is to be smooth and hollow.
The lesson is [that] our life might be much easier and simpler than we make it; that the world might be a happier place than it is.
There is no need of struggles, convulsions, and despairs, of the wringing of the hands and the gnashing of the teeth.
A higher law than that of our will regulates events; our painful labors are unnecessary and fruitless.
Only in our easy, simple, spontaneous action are we strong, and by contenting ourselves with obedience we become divine.
The Greeks glorified their gods and heroes. And yet they mocked the "straining" titans and rejoiced when hubris was punished.
They revered Zeus as their king. Zeus is a spontaneous king. He neither controls nor denies reality. Rather, he is the conduit of divine necessity.
Only in our spontaneous action are we strong. Only by obedience do we become divine.
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